I am writing to announce that Rev Kath Abbot will be leaving the Benefice to take up a new post as House for Duty Priest for Wroxall. This sad news for us but wonderful news for Kath and the family and for Wroxall. We hold them all in our prayers and wish her well for the future.
These words from Kath, "I shall miss everyone in the Benefice especially the Brading folk as I have grown very fond of you all and I wish everyone well for an exciting future and thank you very sincerely for your support and opportunities you have given me to exercise ministry with such fab people."
Kath will be leaving her duties in the Benefice after the service on the 29th December 2019.
A recent Parish News meeting discussed the publications past and future and celebrated its success. The following notes are for everyone to see so that we can continue to support it in the years to come as the current editor seeks to divest some of his responsibilities.
1.The Magazine makes a profit each year of approximately £4,000 that is donated back to the churches.
2.The advertising is a job that is an annual collation of ads and income and we need someone to take this on.
3.The distribution team is working well and if you would like to help with this then do please let Paul know.
4.The management of the income from subscribers and keeping the lists on the computer is another job that would be easy for someone else to do.
Do please consider if you may be able to help in any way.
A big thank you to Paul, Mary, Sue, Beth and Diana for all they are doing
Celebration of Publication of Biography of David Sheppard
Many will remember David Sheppard, the Bishop of Liverpool who formed a ground breaking partnership with his Roman Catholic counterpart, Archbishop Derek Worlock, a generation ago.
For the last four years Andrew Bradstock has been researching Sheppard’s biography. This has now been published by SPCK under the title Batting for the poor: the authorised biography of the celebrated cricketer and bishop.
Andrew and his wife Helen live in St Helens and worship in the benefice. They invited all who were interested to join them for tea and cake in the undercroft at St Peter’s, Seaview, on the morning of Sunday, 3rd November to celebrate the pubication of the book..
Thank you to everyone who helped decorate the upstairs hall at St Peter's ready for a wedding reception held there in October.
With a small and enormously dedicated team we got the job done (church goers, a volunteer from the community who saw it in the Parish News and some 'men from the shed').
The youngest at 22 was a nearly a quarter of the age of many of the rest of the team but age was absolutely irrelevant as everyone gave of their all and worked so hard to achieve a wonderful result.
A comment from one of the ladies... 'I painted this hall at 40, and at 60 and now again at 80, I don't think I will be doing it at 100!!!' and a comment from the youngest helper.... 'If you ask me who would be best to get a job done, working all day, 20yr olds or 80yrs olds, give me the later any day!' ..... Respect!
One of the biggest philosophical questions of our age is our cultural understanding of Time. All kinds of things have changed through human history that have changed our view of time. The building of cathedrals used to take generations to finish. Imagine starting something that you hoped your great grandchildren would see finished. The building of empires to last a lOOOyrs and the industrial revolution which was the great hope for the future. Then on a personal level we are now living longer and longer lives, young people are maturing later, picking up responsibilities and having children at a much older age.
Different religions around the world have viewed time in very different ways. Many religions have a veneration for ancestors, and a hope that in the future they themselves will be remembered as people of honour. Others see humans as intimately part of the great age of the earth and the flowing river of the endless life of the universe. In western civilisation, as it has developed in a Christian framework, somehow time has become shortened. It is truncated at both ends so that the tale is told of an earth that is no older than 10,000 years and the future is limited by the biblical idea of the End Times. Now of course most people outside America don't believe this but somehow we have still lost a sense of a long future and for planning for generations to come.
In our planning, our building, our farming and our politics everything is based on short term returns and this is having a terrible impact on the environment and also our lives. The philosophers that I mentioned are trying to grapple with why we may have lost our vision for the future and how we might regain it before we create the 'end times' through our own actions, a vision that in the past has been seen as purely the work of the gods. They ask the following questions. Do I think that the earth is just in the middle of its lifetime, with 4000 million years behind it and 4000 million years to go? Do I think that human beings have a future on this planet? Can you imagine 45,000 years in the future (that is just about as far as most Sci-Fi goes!) and what sort of lives will humans have in just 2000yrs time? These are not frivolous questions, they matter deeply because if we can't imagine a peaceful, fruitful and sustainable future for humans on this planet then how can we work towards it?
The Christian faith can be read as a time limiting narrative but it can also be read as an expansive hope for a peaceable future with human beings evolving beyond selfishness and greed. While some people look forward to a 'new heaven and a new earth', others of us look for a renewed earth and call out with the prophets for justice and peace as we learn that we are brothers and sisters; a humanity full of potential and with a long future in which to fulfil it.
It is time to look to the future, to plan for a long, long future and to live as the ancestors that our great, great grandchildren would have us be.