'For where your treasure is, there your heart will be also'. Matthew 6.v21.
Jesus' advice to his followers clearly points to the value of non-material things - such as human relationships and the relationship between humanity and God. These two categories are designed to be rooted in God's love for all people, but too-often, worldly notions and values have pointed in an altogether different, destructive and unholy area.
It is not simply material goods and wealth which may (in some cases they might not), interfere with 'loving our neighbour as oneself'. Our opinions can do so also. We live in a world where political, religious and social views are ever more polarised and debate between those of difference is increasingly vitriolic and painful.
Yet this is not how Christ wants us to be, and perhaps when we grasp just how much each one of us is loved by God (despite our innate prejudices and opinions), then we will be better able to converse lovingly with those with whom we differ. How do we do this? Well, by locating ourselves not in the argument itself, or upon one side of it or another, but in God; in the source of love who relishes diversity and difference.
In March, we enter into Lent - a time of repenting for the sins we have committed personally and as corporate members of the global village. As part of our repentance can we try to move (counter-culturally) away from the triumphal declaration of personal life choice or political/ religious opinion? Can we try to move away from the 'Me-first' movement which equates nationhood with isolationism? And which turns 'belonging' into 'behating'?
Let our starting point for all debate and interaction be God's great love for all God's Children and let us locate ourselves in that place of love.
May the peace of God which passes all understanding be with you all, evermore.
Turning on my computer each day always brings something unexpected - either via email, or by news-feeds from media organisations. By these means I am provided with all sorts of information, most of which is of little use or interest, (it is entirely irrelevant to me, that one of the games likely to be released in February through PlayStation Plus will be called 'Salt and Sanctuary'!), and some by which I am disturbed.
We are now, (apparently), in a 'Post-Truth Era' or an age of 'False News' - so who do I turn to, to be informed and enlightened about the world, and equipped to live and love as well as I can in this onslaught of opinion and information?
Well, if I am at home or in the car at the right time, then I'll be listening to 'Woman's Hour' which has been like a third-parent to me since my childhood, and should probably be compulsory listening for every male as soon as they have learnt to speak! It is wonderful in its diversity, and Godly in its compassion for all people and creatures great and small.
I listen to those whom I can trust to be truthful; my wife, my son, colleagues and friends. Most importantly I try to listen to God; to hear God's voice through reading the scriptures and commentaries on them, and through prayer. In particular I hold before myself the life and words of Jesus, who declares the truth that God loves us all, right or wrong, good or bad.
Jesus words, spoken during his lifetime 2000, years ago still bring 'Salt' (value and wisdom), and 'Sanctuary' to us today. Try reading Matthew 5 1 -15 (in a contemporary translation such as the NRSV, rather than the King James version), and you will find reassurance and peace for these confusing times.
"And the peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus" (Philippians 4:7, ESV).
Whatever news or information comes to you this February, I pray that God will grant you his peace and his Joy.
God, will of course be available anywhere and everywhere this Christmas. There is no need of a pre-Christmas rush to buy-in stockpiles of God before the stores and superstores either 'run-out' or experience a temporary seasonal closure, a kind of 'breath' taken between frantic acts of consumerism. God is an inexhaustible supply of all we ever truly need or could wish for - if only we would stop ignoring God's eternal and intimate presence. Yet where will that presence be most discerned and gratefully received by otherwise distracted humans?
Here are my predictions:
God will be felt near,
By the single-mother who in fear mixed with inexplicable joy (that pierces through her pain) as she gives birth to her child regardless of the poverty and disgrace which surrounds them.
God will be felt near,
By the hospital bed of the dying man surrounded by care and family, and in the solitary unaccompanied death on a dark and silent street.
God will be felt near,
By the huddled victims as bombs drop and bullets fly.
God will be felt near,
By the shivering homeless in the city's shadow, or village byway.
God will be felt near,
By the fearful and powerless, the poor and the oppressed, the lost and the lonely. Just as God, in Jesus Christ, infant and adult, has always drawn close to those in need.
It isn't (as is sometimes suggested), that God really loves the poor and suffering more than those who are rich, powerful and well, but rather that God is so often more clearly known and wanted by those in distress. We have to want God to be Immanuel for us - for Jesus to come to us, and we have to put aside all the impermanent glitter and shine which can blind our eyes to our own true need. Of course, one way to ensure that God is with us, is for us to be with God - as God goes out into the world to bring hope to the hopeless, food to the hungry, warmth to the lonely, and peace to the distressed.
Anthea, Luke and I, wish all of you a very Happy Christmas and a peaceful New-Year, and may God be with You always.
When the 'new' St Helen's church was dedicated in 1719, its location meant that it was at the heart of the parish which in those days included Seaview and parts of St John's Ryde. Present day footpaths and bridle ways attest to this central location in community geography.
Though St Peter's Seaview (born out of St Helens Parish a century or so later) is physically located in the heart of Seaview, nevertheless, many of its regular visitors and worshippers travel some distance to get to the church.
When we gather together at our parish churches - often from different directions and with varying means of transport, we become representatives or ambassadors of the homes and communities from which we have come. We become, if you like, Pilgrims who, when they return to their points of origin take with them God's word and God's blessing.
The physical location of our churches and our journeys to them are only important because our loving creator God has chosen to be located at the heart of our lives - whether we are aware of God's presence or not.
Whether you regularly travel to visit or worship in your parish church, do so only for life-events such as weddings or funerals, or have never done so yet: may you know God's presence with you in all your journeys, be they physical, spiritual, intellectual or emotional.
If I am ever occasionally successful through preaching or private conversation in persuading someone that GOD LOVES THEM (or persuading myself that GOD LOVES ME!), there is perhaps an even greater challenge in convincing human beings that GOD DELIGHTS IN THEM!
We may (just) come to accept that God loves us rather as a dutiful parent loves an errant child - think of the parable of the Prodigal Son. Yet the truth is even more wonderful than that. God, our divine creator, our father and mother in heaven, has an image of us - God's uniquely created individuals, which never falters. An image which never wavers in God's eyes, despite what we as individuals may do through miss-deed, or miss-thought to mar our image in our own eyes. Sometimes when we are content with ourselves we can grasp the wonder of who we are and say, like the psalmist of psalm 139: 'I thank you, for I am fearfully and wonderfully made' - Yet too-often we wallow in our mistakes and failings, or get caught up in worldly notions of what is beautiful or what is ugly.
Thankfully, there are some human events which can help to lift us out of such selfish self-condemnation. The recent Olympics and Paralympics have championed diversity and endeavour and celebrated human joy in the achievements of others. Beauty could be seen everywhere.
Amidst the nightmarish scenes of death and destruction in Aleppo and other fields of conflict, or emerging from apocalyptic areas of natural disaster, occasionally the camera dares to show a dust-covered rescue-worker cradling a child, who, despite everything shall live.
Of course it is right that we should be shocked by our own sinfulness or the broken-ness and evil we repeatedly see in our world, yet God's look of love does not waver from us for one moment. God continues to delight in the truth of who we truly are, and the hope placed in our hearts that we can become more fully and truly ourselves. Not less-human, but more human. For every global human situation and every human individual, there is that hope - because of God's unwavering gaze of love, God's delight in who we truly are.
Earlier this year I presided at a wedding in St Helens church where the couple's delight in one another, their unwavering look of love for one-another, was matched by their delight in and care for their family and friends. Their wedding day became not just a proclamation of their love, but a demonstration and proclamation of God's love for us all. St Helens Church became one of those 'thin-places' where heaven breaks-through, and love is all-in-all.
There is in our world, much to grieve-over, much to repent, plenty of need for God's healing love. There are also countless hints and reminders (if we have eyes to see them, hearts to receive them) of God' s love for and delight in us as, through Jesus Christ, God's children.
October is one of the months of Harvest, so may your personal harvest this-year, be the knowledge that God delights in YOU!